One Nation Under God: Catholic Prayer Breakfast in Washington DC

At Washington D.C.’s National Catholic Prayer Breakfast, a Call to Remember America’s Catholic Roots in the Year of Freedom 250

The National Catholic Prayer Breakfast, held on the March 19 Feast of St. Joseph, unfolded with a tone both reflective and urgent, as if the gathering were less a routine annual event and more a waypoint in a much larger national story. With the approaching 250th anniversary of the United States on the horizon, speakers returned again and again to a central theme: America’s founding spirit is deeply intertwined with a Catholic vision of freedom, order, and the common good—and recovering that vision may be essential for the nation’s glorious future.

Headlining the event were Michael Knowles, Jonathan Roumie, Dr. Brad Birzer, Vince Haley, Speaker Mike Johnson, Congressman Steve Scalise, among others, each bringing a distinct voice but converging on a shared message: the American experiment cannot be separated from the moral and spiritual traditions that helped shape it.

Throughout the event, America 250 shaped the speeches and conversations in unmistakable ways. With both historical references and theological reflections, the audience was left with a message that the United States cannot understand itself fully without acknowledging the Catholic religious and philosophical currents that helped give it life. Figures such as Bishop John Carroll, who consecrated the U.S. to the Immaculate Conception, and Charles Carroll, the only Catholic signer of the Declaration of Independence, were emblematic of the Catholic imprint on the founding era. The “First Citizen” debates in Maryland are just one example of how Catholic thought was present not at the margins, but near the center of America’s experiment in ordered freedom. Even Alexis de Tocqueville’s observations about religion’s stabilizing role in democracy were invoked as a reminder that faith was never meant to be sealed off from public life.

Dr. Brad Birzer from Hillsdale College reached even farther back to America’s inheritance in Europe- a lineage that extended through figures like Alfred the Great and events like the signing of the Magna Carta. These are milestones in a developing understanding of liberty under God. The Magna Carta’s insistence that the Church be free from political domination was framed as a foundational principle, one that helped shape later Western ideas about limited government and human dignity. Alongside this was a recurring moral claim: that true freedom requires responsibility, and that those in power must honor the rights of those below them.

It would hardly be a Catholic event without invoking the great St. Thomas Aquinas, whose writing about the “mixed regime”—a form of government ordered toward the natural law, common good and drawing from multiple structures of authority—was presented as a striking parallel to the American system.

The unmistakable figure of Jonathan Roumie, who portrays Jesus in The Chosen, brought a more personal and spiritual reflection of what is at the heart of our faith: God’s suffering out of love for us, and his mercy that is present and personal. Roumie led everyone in praying the Divine Mercy Chaplet after talking about his moving experience portraying Christ during the scenes of His Passion. Later on, in a letter read aloud to the audience from Pope Leo XIV, attendees were reminded that even the tradition of praying for one’s own nation stretches back to biblical times, when St. Paul exhorted early Christians to pray for those in positions of authority. The programming also featured testimony of Jimmy Lai’s daughter, reflecting on her father’s imprisonment, framing suffering itself as a form of grace.

Other moments from the morning reinforced this sense of spiritual grounding. The Hallow team spoke about being drawn together by the Holy Spirit, while reflections on St. Joseph emphasized the dignity of work and silent fidelity. The announcement of the designation of May 17 as a National Day of Prayer and fasting received enthusiastic applause. Throughout the event, there was a persistent insistence that America’s story is not self-sustaining, and that our country will thrive only if its animating spirit is the Christian saints and values.

Consistent with this year’s theme of “A nation Under God: Celebrating the Catholic Contribution to America’s 250 Years,” the National Catholic Prayer Breakfast offered a robust proposal for our Nation’s future: as the U.S. approaches its 250th anniversary, it must look not only to its founding documents, but to the deeper moral and spiritual traditions that made those documents possible. For many of the speakers, that meant a renewed engagement with Catholic thought—not as a historical chapter, but as a living resource for a nation pioneering its way forward.

By Kristen Ziccarelli

Prejudice is the Child of Ignorance

Just Sayin’ #8 by George Knight

"Prejudice Is The Child Of Ignorance”

 

Is it really true that Prejudice is (solely) the Child of Ignorance or is its origins more vast and varied?

 

Today, to all intents and circumstances, it is generally agreed that Prejudice of every kind is universally bad and “open-mindedness” is universally good.

 

The principle here being that we should not be closed-minded by prejudging a person or an event or a situation without having specific knowledge as related to that person, that event or that situation.

 

This principle implies that our views and the judgements we make, especially when it comes to dealing with important life-changing matters, need to be founded on direct and positive evidence and not upon some personal bias, be it explicit and conscious or implicit and unconscious.

 

Now all this seems to be eminently sensible. So much so as to cause one to wonder why would anybody allow prejudice and personal biases cloud their judgements when making decisions and exercising their opinions especially on really important matters, matters for example, related to life and death?

 

Why would any sensible person faced with taking an important life decision not try to inform that decision with as much relevant information and knowledge as possible?

 

Surely it is patently obvious that taking a well-informed decision is always better than taking an ill-informed, under-informed or uninformed decision?

 

Given this then why is it that so many people, (even most of us?) hold prejudicial views and so frequently act upon them?

 

Indeed, could it even be the case that it is precisely those who most vociferously proclaim themselves to be the least prejudiced amongst is  who are in fact the most blinded by and the most enslaved to their darkly hidden and deeply rooted prejudices / unhealthy biases?

 

Additionally , one does have to wonder, given the universal, historical and persistent presence of Prejudice at all levels  and in every culture, as to whether Prejudice and being Prejudiced is in fact ineluctable and, horror of horrors, even necessary?

 

  • Could Prejudice and being Prejudiced serve some evolutionary purpose?

 

  • Could it have some “survival value”?

 

These are very controversial questions!

 

Consider a situation where you are living in a low-information, low-trust, high-risk environment where you have to take an urgent decision that has massive potential to do untold harm to you and your immediate community and you do not have either the time or the resources you need to gather all the information / evidence you believe that you require to take a “fully-informed|” / “well-informed” decision.

 

Imagine your own extreme “edge-case” thought experiment here. Now here I suspect that if and when you do so, you will discover that in exercising your urgent and essential decision that there will be very little difference between your strong personal preferences and your prejudices.

 

Indeed one further has to wonder as to whether we as Human Beings can practically and effectively function in the world, either as individuals or as a society, without needing to have made some fundamental pre-judgements as to what we consider to be right or wrong, good or bad or beautiful or ugly?

 

The question here is: Are we not, as Human Beings, constitutionally prejudiced because we are fated to act in a highly uncertain and perilous world with incomplete and often conflicting information?

 

As I see it, the issue as it relates to Prejudice is not whether it is good or bad for us as human beings to be prejudiced and have (conscious or unconscious ) biases for we are ineluctably and necessarily prejudiced. Rather the question is

 

  • whether our prejudices are good and encourage the flourishing of our humanity (at both a personal and global level) or

 

  • whether they are destructive and degrading.

 

As for me,  I freely admit to being openly biased / prejudiced against any person or any culture which denies the inviolable dignity of every Human Being and of every person’s Right to Life, Liberty and the Pursuit of Happiness.

 

I therefore wholly reject every Totalitarian Ideology irrespective of their origins or their arguments. They are all anti-Life, anti-Liberty and anti-the flourishing of the human being.

 

Being so prejudiced I am forced to recognise that there are cultures and ideologies with whom I cannot integrate into or peacefully co-exist with as we are simply “incompatible” and mutually antagonistic.

 

I also must recognise that I cannot convince or convert such cultures and their adherents to my worldview (they have got to convince themselves!).

 

Because of this, because of the deep-rooted nature of Prejudice (both theirs and mine), the only way I can see us co-existing in peace on our little planet is by accepting the truth that “good fences make for good neighbours”.

 

In all of this the truth and the realpolitik of our World is that we must learn to tolerate each other’s differences and biases. As a consequence we must, in as much as we can, allow each of us to have our own space either to flourish or not, in line with our own adopted cultural values, norms and practices.

 

Here the simple reality is that when it comes the flourishing of our Cultural lives and our Social-Political-Economic co-existence on this Earth, one size does not fit all. (a case of “Different strokes for different folks”)

 

It is also simply the case that true diversity of opinion,  of values and of cultures cannot be sustained by a centralising totalising presumptive authority, be that Local, National, Regional or Global.

 

As Human Beings, the truth is that we were born free and should be free to make (sometimes very costly!) mistakes and to learn from them (or not!)

 

We are and are meant to be free citizens not enslaved subjects.

 

This is foundational to my deeply-rooted prejudice against Totalitarian Bullies and the Useful Idiots of every stripe be they on the Left or on the Right of the Political Divide.

 

So it is that I contend that Prejudice is NOT exclusively the Child of Ignorance, it is also sometimes a product of Evolutionary Social Psychology and Cultural Prudence.

 

Till next Tuesday, in friendship,


GK    


Frontlines of the Faith: Christian Life in Gaza

Frontlines of the Faith: Christian Life in Gaza

In Gaza City, inside the compound of Holy Family Church, the daily life of the Church continues under terribly challenging conditions that, without the grace of Christian faith, would ordinarily make enduring such conditions impossible.

Due to the war, there are few normal structures of society left intact: Food is scarce. Medical care is limited. What shelter there may be is often damaged from years of bombardments. And yet, within this beleaguered oasis of Christian life, the Church remains - witnessing to the love of God for the most vulnerable of His children. 

At the centre of ministry on the ground is Fr Gabriel Romanelli, the parish priest, who has chosen to remain with his flock throughout the conflict. In testimony given to Vatican News, he describes a humanitarian situation that, while at times terrible, refuses to yield to temptations of recrimination or despair - but emboldens the faithful to live Christ's invitation to love and mercy all the more.

The parish, he explains, continues “serving those in need - the elderly, the sick.” Indeed, everyone gathered there, he says, is present “for Jesus Christ, to serve Him in the Eucharist,” and at the same time to serve Him “in the person of the poor and the sick, of those who suffer.”

A Parish Under Fire

The Christian presence in Gaza is extremely small - only a few hundred people - and the parish of Holy Family Church is the only Catholic parish in the territory.

During the current war, the compound has functioned as a refuge for displaced civilians. Families who have lost loved ones, homes, or who can no longer safely remain where they were, have gathered there. Religious sisters, priests, and members of different congregations have remained alongside them in heroic Christian solidarity.

But Holy Family Parish itself has not been immune to violence.

In 2023, two Christian women, a mother and her daughter, were murdered while they were within the sanctuary of parish grounds by military snipers. Others were grievously wounded in the same incident. Indeed, as Fr Romanelli notes, the escalation of military operations in Gaza City has brought “more deaths, more destruction, more wounded.” The possibility of further direct fighting in the city continues to create uncertainty for everyone living there.

Choosing to Remain

What distinguishes this parish is not simply that it suffers, but that it has chosen to unite their sufferings with Christ's - ensuring their love of God and neighbour defeat hatred and persecution. 

Fr Romanelli describes a shared decision among the clergy and religious: to remain with those who cannot leave, and to continue serving them. The needs are immediate and visible - the elderly, the sick, those suffering from anxiety, those who are injured or disabled.

His question is direct: if they do not remain, “how will those people survive, how will they manage?”

Thus, the Holy Family Church in Gaza is functioning as a point of continuity in a place where almost everything else has broken down.

The Continuation of Sacramental Life

Within this context, the sacramental life of the Church continues, which are the core expressions of God's grace being channeled into our suffering world.

Even in war, the Church does not suspend her essential functions: babies still require baptism. Marriages still take place. The dying require the rites of the Church. Families require proper burial for their dead.

Without the material means to sustain life, these realities become increasingly difficult to maintain. Without food, water, and basic stability, a parish cannot function. Without a functioning parish, sacramental life diminishes.

What is happening in Gaza, as in so many places across the world for persecuted Christians, therefore, is not only a humanitarian crisis - it is a sacramental and pastoral crisis. Overcoming these crises requires monumental efforts, in cooperation with God's grace, to ensure that not just that lives can be saved, but that their souls can be saved too.

A Community Serving Beyond Itself

The parish is not inward-looking at its own suffering, but the value of their witness to faith in a world so hostile to Christianity. According to Fr Romanelli, those within the compound understand their role as extending beyond their own community. They remain, he says, to “serve everyone.”

This includes not only Christians but all those in need who come to the parish. At the same time, the community continues to pray—for peace, for those deprived of freedom, for hostages, and for the thousands of wounded who cannot access medical care.

Why the Presence Matters

If the Christian presence in Gaza were to disappear, it would mark the end of a continuous ecclesial presence in this territory. What remains is small, but it is historically and spiritually of enormous significance.

The Church is not only a global reality. It is local. It exists in particular places, through particular communities, sustained by particular acts: the celebration of Mass, the administration of sacraments, the burial of the dead.

The Role of Restore God’s Kingdom

Support is being directed by RGK to the Christian community centred on Holy Family Church in a way that recognises both dimensions of need.

On one level, there is the immediate humanitarian requirement: food, medical supplies, and basic material support for those sheltering in the compound.

On another level, there is the need to sustain the life of the Church itself.

Restore God’s Kingdom provides support that enables:

  • The continued celebration of the Eucharist

  • The administration of the sacraments

  • The functioning of the parish as a stable point of refuge

  • The burial of the dead according to the rites of the Church

This is the essential point: the work is not limited to relief. It is directed toward the continuation of Christian life in its full sense.

The provision of daily bread and the provision of the Bread of Life are not treated as separate tasks.

A Witness That Continues

Fr Romanelli’s testimony is measured. He does not speak in dramatic terms. He speaks of trust - “we are in the Lord’s hands” - and of the hope that, with the help of Christian communities across the world, the situation will come to an end.

In the meantime, the parish continues.

“We will carry on our work here,” he says, “with great simplicity and humility.”

And that work - sustained, supported, and made possible in part through external assistance from charities like Restore God’sKingdom - ensures that the Christian presence in Gaza does not disappear.

Support the Christians of Gaza

Restore God’s Kingdom is directly supporting the Christian community in Gaza, helping to sustain both their daily needs and the sacramental life of the Church in extremely difficult conditions.

If you would like to support Christians on the frontlines of faith, you can contribute at:

www.restoregoddskingdom.ie/donate

If you would like to organise a fundraiser in your parish, school, or community, please contact:

admin@restoregodskingdom.ie

All donations are transferred securely, directly, and without delay, ensuring that support reaches those who need it most—both for their material survival and for the continued life of the Church.

HUGE Eucharistic Pilgrimage to Mark USA's 250th Birthday

One of the biggest news stories this week has been the bizarre rant by Pastor Doug Wilson.

Wilson went viral after speaking aggressively against Catholic processions taking place in the USA, a rant that carries extra weight given Wilson’s position in the current administration and his appearance at the Pentagon.

How will he feel in June and July when the National Eucharistic Pilgrimage brings the Eucharist through the streets of the original 13 colonies?

The National Eucharistic Pilgrimage, titled ‘One Nation Under God’, will process the Eucharist from Florida to Philadelphia. It will arrive into the city on July 5th, a day after celebrations to mark the 250th anniversary of the signing of the Declaration of Independence in the city.

The locations will be:

Diocese of St. Augustine

May 24-May 25

Diocese of Savannah

‍May 25-May 28

Diocese of Charleston

May 28-May 30

Diocese of Charlotte

May 30-June 2

Diocese of Richmond

June 2-June 5

Diocese of Arlington

June 5, June 7

Archdiocese of Washington

‍June 6

Archdiocese of Baltimore

‍June 9-June 11

Diocese of Wilmington

June 11-June 12

Diocese of Camden

June 12-June 14

Diocese of Paterson

June 14-June 15

Diocese of Springfield, MA

June 18-June 20

Diocese of Manchester

June 20-June 23

Diocese of Portland, ME

June 23-June 26

Archdiocese of Boston

June 26-June 28

Diocese of Fall River

‍June 29-June 30

Diocese of Providence

June 30-July 2

Archdiocese of Philadelphia

July 2-July 5

You can read more at their website.



Pope Calls for Ceasefire in Middle East

Pope Leo XIV has reiterated his calls for peace in the Middle East.

As the war in Iran escalates, and in a week where a priest in Lebanon was killed, the pope used his Sunday Angelus to once again call for peace.

The pope said:

For two weeks now, the peoples of the Middle East have been suffering the horrific violence of war. Thousands of innocent people have been killed, and countless others have been forced to flee their homes. I renew my prayerful closeness to all who have lost loved ones in the attacks, which have struck schools, hospitals and residential areas.

The situation in Lebanon is a cause for great concern. I hope that avenues for dialogue will emerge to support the country’s Authorities in implementing lasting solutions to the serious crisis currently unfolding, for the common good of all the Lebanese people.

On behalf of the Christians of the Middle East, and of all women and men of good will, I appeal to those responsible for this conflict: cease fire! May paths of dialogue be reopened! Violence can never lead to the justice, stability and peace for which the peoples are waiting.

Catholic Priest Killed in Israeli Shelling in Lebanon

BREAKING

Reports from Lebanon indicate that a Catholic priest was killed today in Lebanon.

Lebanon Debate reports that Father Pierre Al-Rai in Al-Qlayaa was killed after Hezbollah fighters invaded the town and an Israeli operation saw him killed in a strike.

Only last week, Fr. Pierre was outside of the church calling Lebanese people to remain on their land despite Hezbollah activity in the area.


Look Before You Leap

Just Sayin’ #6 by George Knight

‘Look Before You Leap’

Obviously we should all need to watch where we put our feet and look where we are going and this applies both literally and metaphorically.

The metaphor however becomes particularly apt when we are in a life- changing situation and/or about to make what could turn out to be a life-changing situation: situations which we will look back upon in subsequent years as ‘Defining Moments’ in our lives.

Now as it happens not all such ‘Defining Moments’ can be anticipated and in some way ‘pre-planned’. More often than not they simply appear sometimes shockingly as a threat, fortuitously as an opportunity or quietly as a wager that offers both risk and reward.

The truth of course is that we live our lives under conditions of great uncertainty and limited information. And most often it is under conditions of extreme uncertainty and inadequate information that we are required to take a decision which will significantly affect the rest of our own lives and seriously impact upon the lives of others.

Essentially we have here a serious situation where we need to look, we look, we don’t see much of anything and yet we have to decide to stay put or to push ahead, to jump or not jump.

Not all of Life’s ‘Defining Moments’ are ‘Hobson’s choices’ where one is ‘damned if one does or damned if one does not’, either stay or go, jump or not.

Sometimes one gets to choose between a number of great options and one is required to choose between what is good, what is better and what is great.

Sometimes also the choice is clearly something which is good for you and something which is not. Most times, of course we know none of this ahead of time, these are all only revealed in retrospect.

Pause for a moment and think about some of your major life decisions.

Think particularly of those bitter disappointments you felt when you failed to achieve what you struggled so hard for.

Think too about those successes you attained somewhat against the odds.

Now, years later, even decades later, with the benefit of hindsight reconsider your failures: were they actually failures or essential life lessons?

Similarly with your successes, did your successes prevent you from learning something you should have learned earlier in life?

In both cases consider too how both your putative failures and putative successes may both have helped you ‘dodge’ more than a ‘bullet or two’.

My point here, for what it is worth, is yes, that when we have to take life- changing decisions we must LOOK AROUND, as best we can, gather as much evidence as we believe we need, while paying particular attention to all the ‘Red Flags’ that signal clear or hidden dangers in our decision situation, but that is not enough.

Indeed when it comes to the most important decisions which we will and must make during the course of our lives, it is far from being enough: we must LOOK WITHIN, we must look within ourselves, this is the sine qua non for living a full and happy life, a life that is not haunted by regrets and bitterness but a heroic drama of which you are the co- author and in which you are the protagonist.

It does not matter what one’s age or life’s circumstances we all get to co-author our own movie which we then fully screen in our own heads and partially screen in the heads of others.

‘All the World is a stage and every man must play his part’ and so it seems a good idea that before we leap onto it we would do well to decide what part do we choose to play, Good Guy, Bad Guy or Useful Idiot.

As for me, every day I struggle to be a Good Guy. Maybe someday I will, as for the moment, I live in Hope. Just Sayin’.

Until next Thursday,

God bless,

George K

Restore God’s Kingdom

www.restoregodskingdom.ie

Frontlines of the Faith, Mercy Without Distance

Frontlines of the Faith: Fr Andrew Campbell, SVD — Mercy Without Distance

On the edge of Accra, in Weija, Ghana, stands a community most of the world prefers not to see It is a leprosarium: a place of exile that has become, through decades of priestly fidelity, a place of belonging. At its heart is Andrew Campbell, an Irish-born missionary of the Society of the Divine Word whose life has been dedicated to those living with leprosy and to children who once called the streets their home.

For many in the West, leprosy belongs to Scripture or to medieval history. We recall the ten who were healed and move on. But Hansen’s disease has never vanished; it has simply retreated from our sight. In parts of West Africa, India, Brazil, and elsewhere, it still disfigures bodies and fractures families. Its greater wound, however, is social: exclusion, stigma, the quiet sentence of being untouchable. The disease isolates. It marginalises. It taunts its victims that they are forgotten.

Fr Andrew has built his priesthood in defiance of those taunts.

A Priest Who Stayed

Ordained for mission and sent to Ghana decades ago, Fr Andrew did not choose the leprosarium as a temporary assignment. He chose to remain. Over the years he has overseen the care of hundreds of men and women who were once banished from their villages because of leprosy. Many arrived physically broken, but even more were spiritually wounded by rejection. He provided medical assistance where possible, coordinated treatment, and ensured access to the therapies that render the disease non-infectious and curable. Yet medicine alone was never the only part of his mission: his mission was and remains to bring the healing that only Christ can give.

In Weija, those once called “lepers” are called by name. They pray together. They work where they can. They celebrate feast days. They bury their dead with dignity. The priest is not an occasional visitor; he is a father who knows their stories. His vocation is incarnational in the most literal sense: to draw near to and call by name what others fear and hate. 

In recent years, that same mission of proximity has expanded to include street children — boys and girls who have known hunger, exploitation, and the instability of life without guardianship. At Weija they are “learners,” not statistics. They attend school. They eat daily meals. They grow up in an environment where discipline and affection coexist. Many have been given a trajectory that would otherwise have been unthinkable.

Yet the work is also administrative, exhausting, and relentless: it requires fundraising, oversight of construction projects, medical coordination, and negotiation with local authorities. It requires a priest who can move seamlessly from altar to building site, and from confessional to clinic!

The Kitchen That Feeds More Than Bodies

At present, a new kitchen and dining hall is nearing completion at the leprosarium. To an outsider, it may seem an ordinary infrastructure project. In reality, it is sacramental in the broad sense: it is a visible sign of invisible grace.

Food is not incidental at Weija. Many residents are elderly; some bear disabilities as a result of advanced disease. Nutrition sustains treatment. For the children, shared meals create rhythm and normalcy. A proper kitchen is not a luxury — it is a cornerstone of health, education, and community life.

The building of that kitchen represents something else as well: solidarity. It is a tangible declaration that those who suffer from leprosy are not an embarrassment to be hidden, but neighbours to be befriended and served.

World Leprosy Day, recently marked at Weija, made this clear. Civil authorities stood alongside Church leaders. The Apostolic Nuncio to Ghana offered words of encouragement. The local Member of Parliament pledged support. Former patients, cured and dignified, gathered with children whose futures are being reclaimed. The symbolism was powerful: those once cast out now stand publicly affirmed.

Healing Beyond the Skin

Leprosy in the Gospel is more than pathology; it is a metaphor for social death. To be healed is not only to regain physical integrity but to be restored to communion. That dynamic plays out daily in Weija.

Modern multidrug therapy can cure Hansen’s disease. What it cannot cure is shame. That requires encounter. It requires someone who will cross the invisible barrier and remain there.

Fr Andrew’s work has always straddled that threshold: medical coordination and pastoral care; humanitarian aid and sacramental ministry. He celebrates Mass with people whose bodies may be deformed but whose faith is luminous. He baptises children rescued from the street. He buries residents who die reconciled and accompanied.

It is a ministry of mercy in its classical sense: to enter into the misery of another and remain until it is transformed.

The Ongoing Need

There is a temptation to imagine that such work belongs to an earlier missionary era. It does not. The needs are urgently, ongoing,  and concrete. Buildings age. Medical costs rise. Children require uniforms, books, and tuition. Elderly residents require ongoing treatment and care.

This is where partnerships matter.

Restore God’s Kingdom exists precisely to stand with priests on the front lines — men who are administering sacraments in places of poverty or persecution and who, by necessity, become providers of humanitarian support. Our work is not abstract. It is relational. We work with priests whose fidelity is proven, whose communities are vulnerable, and whose projects are life and faith sustaining.

Fr Andrew Campbell is one such priest.

When Restore God’s Kingdom assists in projects such as the Weija kitchen, it is not engaging in distant philanthropy. It is strengthening a living mission. It is ensuring that the Eucharist celebrated at a modest altar is accompanied by food in the dining hall. It is helping a missionary remain free to be a priest, rather than overwhelmed by material deficits that could otherwise halt his work.

Faith Without Distance

"Frontlines of the Faith" is not a metaphor when applied to leprosy. The disease still carries stigma. It still marks bodies. It still isolates. To minister there is to step into a space many instinctively avoid.

Yet the Church has always gone precisely where the world abandons the most vulnerable.

Fr Andrew’s life is not without trial, his cross is a heavy one: all missionary vocations are. But measured over decades, it forms a coherent witness: stay with the abandoned; build what is needed; pray with those who suffer; refuse to allow the margins to become permanent.

If you would like to support Fr Andrew’s vital work at Weija — the care of residents affected by leprosy, the education and nourishment of former street children, the completion and maintenance of essential facilities — we invite you to contact us. Your support will not vanish into abstraction. It will translate into meals served, medicines provided, and sacraments celebrated in a place the world overlooks. RGK will ensure that every one of our brothers and sisters in Faith receive their daily bread and the Bread of Life.

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Restore God’s Kingdom is an Irish voluntary charity, Catholic in principle and action. We provide pastoral care, sacramental ministry, and humanitarian aid by supporting priests and nuns who serve impoverished and marginalised communities across the globe. Through collaboration, accountability, and fidelity to the Church’s mission, we seek to ensure that the Kingdom of God is made visible — especially where it is suffering and persecuted most.

Frontlines of Faith: Modimong

Restoring God’s Kingdom in Modimong: Fr. Lawrence Otieno Dominic and the Quiet Work of Mission

As part of our ongoing series highlighting priests serving on the 'Frontlines of the Faith', Restore God’s Kingdom is honoured to introduce Fr. Lawrence Otieno Dominic — a missionary whose daily work unfolds far from headlines, but very close to the heart of the Church.

Fr. Lawrence is a member of the Mill Hill Missionaries, originally from Kenya. He now serves in Modimong Parish in the Roman Catholic Diocese of Rustenburg, in South Africa. His parish consists of sixteen small churches scattered across remote villages, connected by rough roads that become nearly impassable during the rainy season.

Some of these chapels have only three parishioners. The largest has sixty-seven. It's vital to note that this not a declining parish, it's a missionary one.

A Parish Spread Across Distance

To understand some of the challenges of Fr. Lawrence’s ministry, one must first understand the geography in which he works. Modimong is not a compact parish where parishioners walk to a central church. It is a wide rural expanse, stretching across approximately 176 kilometres of uneven roads that, in dry or wet weather, are always challenging.

Each village has its own small chapel — simple structures, often modestly built, sometimes maintained by the elderly who form the backbone of the community. There is no substantial local income. Most families struggle to meet basic needs. It is often pensioners who contribute what little they can at Sunday Mass.

The offertory cannot sustain the parish’s operational needs. Yet the sacramental and pastoral needs remain constant.

Fr. Lawrence’s responsibility is not symbolic. He must physically reach these communities in order to celebrate Mass, hear confessions, anoint the sick, visit the elderly, encourage young people, and support families living in material hardship. If he cannot travel, they simply go without sacramental, pastoral, & humanitarian care.

Primary Evangelization in Real Time

In many parts of the world, Catholic life is inherited. In Modimong, it is being planted.

This is primary evangelization — the patient, personal work of nurturing small Christian communities where the Faith is still taking root. It requires consistency, presence, and perseverance.

Imagine driving hours to celebrate Mass for three faithful Catholics. Where the world would.give up, Christ sees fidelity - for these are our brothers and sisters in the Faith, the scattered sheep of His beloved flock.

Imagine arriving in a village where an elderly woman has been waiting weeks for the sacraments. Imagine young people asking quiet questions about faith in a place where Catholicism is still unfamiliar.

This is the daily ministry of Fr Lawrence.

The Church grows in such soil — slowly, often unseen.

Fr. Lawrence’s work involves regular travel between villages, catechesis for small groups, preparing couples for marriage, baptizing children, burying the dead, and strengthening communities that could easily disappear without sustained pastoral presence.

He does this not because it is convenient, but because it is necessary.

Where Practical Support Matters

Restore God’s Kingdom was founded precisely to support priests in situations like this — priests whose work is vital but whose resources are limited.

In Modimong, one of the most immediate and practical needs is assistance with the costs associated with pastoral travel. Reaching scattered communities requires maintaining a vehicle and covering fuel expenses. Without this, visits become less frequent, and already fragile communities weaken.

It is not that grace depends on logistics. But priests do.

And when a priest is enabled to travel, communities are strengthened. When communities are strengthened, the faith endures.

Fr. Lawrence has humbly requested support through Mass offerings - and in this way the Irish faithfuls spiritual needs are met and help to provide for the South African faithfuls pastoral, sacramental, and humanitarian needs. Each Mass offering you send carries deep spiritual significance. At the same time, the stipend attached provides concrete assistance that allows Fr Lawrence to continue visiting remote villages regularly.

In this way, the generosity of benefactors becomes part of the missionary chain — prayer and practical support working together.

The Human Reality

One can picture the rhythm of parish life in Modimong.

A small group gathers under a corrugated roof chapel. Hymns are sung without instruments. Children sit quietly beside grandparents. After Mass, conversations continue outside — news of illness, worries about work, requests for prayer.

In another village, Fr. Lawrence visits a sick parishioner in a modest home. There is no hospital nearby. The presence of a priest brings not only the sacrament but reassurance that the Church has not forgotten them.

Elsewhere, catechism is taught to a handful of children who may be the future of the parish.

All of this work is essential for the salvation of souls.

A Shared Responsibility

The Church has always depended on mutual support across distances. The early Christian communities sustained missionaries through prayer and material aid. That pattern continues today.

When benefactors offer a Mass intention through Restore God’s Kingdom, they are not making an abstract donation. They are helping ensure that a priest can continue to serve communities who would otherwise see him less frequently — or not at all.

For readers of Catholic Arena, the invitation is simple:

Please remember Fr. Lawrence in prayer.

Please consider offering a Mass for a loved one through RGK.

Please support the missionary work of priests serving in materially poor but spiritually hungry regions.

...and please share his story so that others may become aware of the realities facing the Church in rural mission territories.

By helping RGK help priests such as Fr Lawrence, you really can make a positive difference in the most challenging of circumstances. You can be a conduit for God's grace and love in a world that so often rejects both.

God bless and keep you!

The photos above are of Fr Lawrence ministering to the sick, crippled, & disabled (he's delivering a Bible in braille to one person, some cooking oil for a family of 10 children in another, giving ashes for Ash Wednesday, and distributing Holy Communion)

Dr. Michael Kinsella

Chief Executive Officer (C.E.O.)

Restore God’s Kingdom

Beauty is in the Eye of the Beholder

Just Sayin’ #4 by George Knight

 

"Beauty is in the Eye of the Beholder”

 

“Beauty is the Eye of the Beholder” is true but it is only partially true because Beauty is not only in the Eye, it’s in the Ear and it’s in the Heart.

Now there are different kinds of Beauty. There is …

The Beauty that fades,

The Beauty that’s fake and then there’s…

The Beauty that endures; Timeless Beauty.

And it is this Timeless Beauty that exists independently of our sight, our senses and our reason.

 

Consider ‘The Beauty of Truth’ / Splendor Veritatis.

  • What is ‘The Beauty of Truth’?

  • Is Truth actually Beautiful?

  • Is it necessarily Beautiful? Or

  • Is Truth just some terrible ugly reality wherein all of Humanity is   fated to suffer tragedy and live meaninglessly in a Universe that does not care.

 

The Beauty of Truth however is that:

 

There is an Almighty God who so loves the World that He gave us His Only Son to redeem and protect us from the ugliness that originates from the Prince of Lies and his evil minions. (cf. John 3:16)

 

There is a Blessed Life to come and that we can live today in the Joyous Hope for The Coming of God’s Kingdom and

 

We have only to open our eyes, our ears and our hearts to receive and accept God’s Great Invitation to come follow Him: He WHO IS ‘The Way, The Truth and The Life’. (cf. John 14:6)

 

The Beauty of Truth is that God fully revealed Himself to all of History through the Life, Death and Resurrection of His Only Son, the God-Man and Our Saviour, Jesus Christ

 

Sadly not everyone is willing to accept God’s Revelation and open their hearts to the Timeless Beauty of this Ultimate Truth. On the contrary there are many who actively seek to negate and mock it.

Ultimately, dear friends,  if want we want to see Beauty and live in Truth we must will ourselves to see Beauty and choose to live in The Truth of Christ, The Word of God.

It is in this sense that Beauty is in the eye of the Beholder. In very large measure we see what we allow ourselves to see and God wants it that way.

We are placed here on earth and given free will to choose between accepting and rejecting God and His Gift of Eternal Life.

We need to choose wisely as our future happiness depends upon it.

 

Till next Tuesday, In friendship,

GK

www.restoregodskingdom.ie

What You See is What You Get

Just Sayin’ #3 by George Knight

"What You See  Is What You Get"

 

Dear Friends,

 "What you see is what you get" carries more truth than we often admit.

 Look at this scene below from the Masai Mara in Kenya: three Thomson’s gazelles stand in sunlit grass. What do you see?

 Now, what if I told you something else hides in plain view?

  • Would you believe me?

  • Would you linger to search, or dismiss it with a quick “Who cares?” if the answer isn’t instant?

Suppose I assure you a cheetah lurks—would you look again?

 Many would, yet most might miss it, giving up with “I don’t care” or “I don’t believe you.

 This moment hints at a broader truth… Most of us, most days, fail to see what’s right before us—threats or opportunities that are masked by habit or haste. The gazelles, unaware, mirror our own vulnerability.

  • Why do we miss so much?

  • Could it be that our minds, overwhelmed, filter out the Sacred amid all the secular noise?

This isn’t just about the plains—it’s about life’s journey. What we choose to see—danger or grace—defines our path.

In a world where Spiritual forces, both light and dark, shape our days, this power matters.
The Art of Living  calls us to

SCAN BEYOND THE OBVIOUS,

SENSE WHAT IS HIDDEN and

GUARD OUR VERY EXISTENCE with quiet and dignified grace.

Post Scriptum: Did you see?

When looking at this scene from the Masai Mara in Kenya, did you see the Cheetah hiding? Yes /No?

Is it not often the case that if we don’t go looking for something we won’t see it / find it?

Similarly is it not often the case when we do go looking for something we still don’t find it … even if it right in front of our eyes?

The truth is that are our eyes are not perfect and our minds plays tricks. But imperfect as they are we must use them as best we can.

Until next Thursday,

God bless,

George K

 

Restore God’s Kingdom

www.restoregodskingdom.ie

Tucker Carlson Shines Light on Holy Land Christians

Christians in the Holy Land have been in the spotlight for the past year, given the situation in Gaza and tensions involving Israeli Settlers in the West Bank.

A new video from Tucker Carlson puts the spotlight on what is happening.


Fr. James Martin Appears on Stephen Colbert

Late night talk show host Stephen Colbert has never been shy about his Catholic upbringing or his adult faith.

Colbert’s long running show is set to end in May of this year.

In recent years, talk show hosts have become increasingly partisan in their politics, exclusively pro Democratic Party in doing so, which has left many viewers feeling alienated.

His guest this week, was Father James Martin SJ, who spoke about his own work and something of his thoughts on Pope Leo XIV.



Cardinal Newman Added to General Roman Calendar

Saint John Henry Newman has been added to the General Roman Calendar as an optional memorial.

Cardinal Newman was declared a Doctor of the Church last November.

His Feast Day is October 9th.

A statement on the Vatican’s website reads:

The kindly light of God’s grace, which came into this world to enlighten the gentiles (cf. Lk 2: 32), led John Henry Newman to find peace in the Catholic Church and gave him such strength that he was able to say “God has created me to do Him some definite service … I have a part in this great work; I am a link in a chain, a bond of connexion between persons. He has not created me for naught”. Throughout his long life Cardinal Newman was unstinting in this service to which he had been called. The service of intellectual enquiry; the service of preaching and teaching; as well as service to the poor and the least.

His lively mind has left us enduring monuments of great importance in the fields of theology and ecclesiology, as well as poetic and devotional compositions. His constant search to be led out of shadows and images into the fullness of the truth has become an example for every disciple of the Risen One. Thus, in a special way, Saint John Henry, having been recognized as a radiant light for the Church on pilgrimage through history, may rightly be numbered among the other saintly Doctors inscribed in the General Roman Calendar.

For this reason, considering the recent declaration of the title of Doctor of the Church which has been conferred upon a saintly pastor of such outstanding significance for the entire community of the faithful, the Supreme Pontiff Pope LEO XIV has decreed that Saint John Henry Newman, Priest and Doctor of the Church, be inscribed in the General Roman Calendar, and that his Optional Memorial be celebrated by all on 9 October.

This new Memorial is to be inserted into all Calendars and Liturgical Books for the celebration of Mass and the Liturgy of the Hours, adopting the liturgical texts attached to the present decree, which are to be translated, approved, and—after confirmation by this Dicastery—published by the Conferences of Bishops.

Epstein Mocked Catholics in Released Files

There are many common themes to be analysed in the newly released files belonging to Jeffrey Epstein.

One of the most common is his contempt for Christians and Catholics, though with occasional interest in church affairs, particularly concerning the hierarchy and politics.

In one email, he lambasts the church for believing that ‘All lives are equal’.

Others include jokes about Catholics.

In another, he is offered a viewing of the anti Catholic artwork ‘Piss Christ’.


SSPX and Vatican Talks 'Ongoing' to 'Avoid Rupture'

Yesterday, the internet exploded with astonishment after the Society of Saint Pius X (SSPX) announced that they intended to consecrate new bishops in July.

In a statement, the SSPX said that they had appealed to the Holy Father Pope Leo XIV for a meeting in August but that that had not been granted, with a recent communication from the Holy See leading to them seeking to consecrate bishops in Switzerland during the summer.

In an update today, veteran Vatican journalist Diane Montagna has offered further insight, suggesting that talks are continuing:


This Too Shall Pass

Dear Friends,

‘This too shall pass’, reminds us that joy and sorrow pass through our lives like clouds.

Rooted in 13th-century Persian Sufi poetry, this saying, linked to poets like Rumi, has spread across cultures, offering a serene trust in life’s ebb and flow. It lifts our eyes beyond the moment, promising that today’s burdens will soften with time.

Historians recall its use in a medieval court, where a King sought a truth for all seasons. Advised with ‘This too shall pass’, he learned to balance highs and lows—a lesson echoing into our restless world.

Abraham Lincoln, when asked for a universal truth, is said to have offered these words, underscoring their enduring power—a thread connecting ancient wisdom to our lives.

Picture Caspar David Friedrich’s ‘Wanderer above the Sea of Fog’: a solitary figure standing amid swirling mists, as depicted below. This image mirrors the saying’s essence—whether it’s a spilled coffee, a family rift, or a career setback, the fog lifts.

Modern life, with its frantic pace, finds solace in this wisdom, reflected in meditative practices that echo Stoic wisdom, building on last week’s ‘It is what it is’.

Yet, it’s more than mere waiting. ‘This too shall pass’; invites Grace in endurance, then action when clarity returns. It’s the quiet strength to acknowledge a lost opportunity or a tech glitch, then step forward with hope. This timeless insight builds resilience for today’s uncertainties.

As you read this post, take a moment. What storms have you seen fade—a health scare, a tough year—that now feel distant?

Let those memories ease your heart.

Until next Thursday,

God bless,

George K

Restore God’s Kingdom

www.restoregodskingdom.ie


Nigeria Players Wear Christian Wristbands at AFCON

Nigerian Christians have been in the news for all the wrong reasons lately, thanks to the growing tragedy of persecution against them.

At the AFCON football tournament, their national team recorded a 2-0 win over Algeria in the Quarter Finals.

Two of their players, Victor Osimhen and Akor Adams, wore wristbands with Crosses on them.

The move has earned praise from many online, who see it as a move of solidarity with the Christians in Nigeria.